Modern-day Witch Hunts :: essays research papers

Is the accuser always holy now? Were they born this sunrise as clean as Gods fingers? Ill tell you whats walking Salem-vengeance is walking Salem. We argon what we always were in Salem, but now the little crazy children atomic number 18 jangling the keys of the kingdom, and common vengeance writes the law (p73, The Crucible)Arthur millers classic play, The Crucible, is about the witch-hunts and trials in s plainteenth century Salem, Massachusetts. What starts with s perpetuallyal girls practicing European white magic in the woods escalates to a massive hysteria, with the "afflicted" girls falsely accusing even the respected women in the community of being witches. Eager to "utterly call down the servants of the devil", church leaders and townspeople insist on laborious the accused. The punishment for failing to confess to witchcraft is death by hanging. In the end, many are hanged for imaginary crimes, for which no actual proof is ever presented, the only evide nce being the word of a handful of girls.Miller wrote The Crucible as a parallel to the anticommunist hysteria in the 1940s. It whitethorn also be seen as a mirror to Hitlers Germany, and the pseudo-science of the time which inflict "purity". Today, however, The Crucible shows a resemblance to an entirely different frame of social hysteria. Accusations of sexual-abuse against child-care providers and others are now sometimes referred to as "witch hunts" when the accusers are suspected of lying, as in Millers play. Childrens advocates will of course tell us that we must believe childrens claims of abuse, because, tragically, it does occur. However, a recent trend has shown that to a greater extent and more accusations are false, and even when the accused are found innocent, their lives can be changed forever. This paper will examine the similarities between Millers The Crucible, and the sexual-abuse "witch hunts" of today.Gordon Waugh, member of Casualties O f cozy Allegations (COSA) writesmany people now acquire "victimhood" through counseling. Being a "victim" draws sympathy. It explains the tragedies, the failures, the hardships, the health problems and the disappointments of life. It relieves people of some of lifes natural burdens dealing with complexity, confront things beyond their control, and accepting responsibility for decisions and actions.Many counselors attribute their clients woes to long-buried "repressed" memories of childhood sexual abuse. They help clients to unlock these, and rewrite their pasts. Clients sever all designer ties with "families of origin" and surround themselves only with other "survivors", to prevent confirmation or denial.